Wednesday 17 August 2011

People have evidence of the existence of God, and the wisdom behind His creation

 

A non muslim friend of mine asked how i will prove existence of god and why has he given us life,and with what purpose. my answer did not satisfy him ,plese tell me what i should tell him?

Praise be to Allaah.
 

 

My dear Muslim brother, your efforts to call people to Allaah
and explain the reality of Allaah’s existence make us very happy. Finding
out about Allaah is in tune with the sound fitrah (natural inclinations of
man) and with sound reasoning. How many there are who, once the truth
becomes clear to them, they hasten to submit to Allaah (enter Islam). If
each one of us was to do his duty towards his religion, a great deal of good
would be achieved. So we congratulate you, our brother, for undertaking the
mission of the Prophets and Messengers, and we give you the glad tidings of
the great reward which you are promised, as your Prophet (peace and
blessings of Allaah be upon him) said: “If Allaah were to guide one man at
your hands, that would be better for you than red camels.” (Narrated by al-Bukhaari,
3/134; Muslim, 4/1872). “Red camels” are the best kind of camels. 

Secondly: 

With regard to proof of the existence of Allaah, it is
obvious to anyone who ponders the matter, and there is no need for a lengthy
discussion. When we ponder the matter, we find out that it is divided into
three categories: instinctive evidence, tangible evidence and shar’i
evidence. We will explain that to you further, in sha Allaah. 

1 – Instinctive evidence: 

Shaykh Ibn ‘Uthaymeen said: 

The instinctive evidence that God exists is the strongest of
all evidence for those who are not led astray by the devils. Hence Allaah
says (interpretation of the meaning): 

“So set you (O Muhammad) your face towards the religion
(of pure Islamic Monotheism) Haneef (worship none but Allaah Alone).
Allaah’s Fitrah (i.e. Allaah’s Islamic Monotheism) with which He has created
mankind” [al-Room 30:30] 

Man’s sound nature (fitrah) testifies to the existence of God
and man cannot turn away from that unless the devils mislead him; whoever is
misled by the devils may not recognize this evidence.” 

(From Sharh al-Safaareeniyyah) 

Every person feels inside himself that he has a Lord and
Creator, and he feels that he is in need of Him; if some major calamity
befalls him he turns his hands, eyes and heart towards the heavens, seeking
help from his Lord. 

2 – Tangible evidence: 

This refers to the things that exist in this universe; we see
around us things that exist, such as trees, rocks, mankind, the earth, the
heavens, seas, rivers… 

If it is asked: these things are so many – who created them
and is taking care of them? 

The answer is that if these things came into being by
accident, spontaneously and with no cause, then there is no one who knows
how they were created, and that is one possibility. But there is another
possibility, which is that these things created themselves and are taking
care of themselves. And there is a third possibility, which is that there is
Someone Who created them. When we look at these three possibilities, we find
that the first and the second are impossible. If we reject the first and the
second, then the third must be the one which is correct, which is that these
things have a Creator who created them, and that Creator is Allaah. This is
what is stated in the Qur’aan, where Allaah says: 

“Were they created by nothing? Or were they themselves the
creators?

Or did they create the heavens and the earth? Nay, but
they have no firm Belief” [al-Toor 52:35] 

Moreover, when were these mighty things created? For all
these years, who is it that has decreed that they should remain in this
world and has granted them the means of abiding? 

The answer is, it is Allaah who has given to each thing that
which is suited to it and will guarantee its survival. Do you not see the
beautiful green plants; when Allaah cuts off their water supply, can they
live? No, rather they become dry stalks. If you ponder all things you will
find that they are dependent upon Allaah. Were it not for Allaah, nothing
would remain. 

And Allaah has created everything to do that for which it is
suited. So camels, for example, are for riding. Allaah says (interpretation
of the meaning): 

“Do they not see that We have created for them of what Our
Hands have created, the cattle, so that they are their owners.

And We have subdued them unto them so that some of them
they have for riding and some they eat” [Yaa-Seen 36:71-72]

 Look at the camel and how Allaah has created it strong, with
a strong back, so that it can be used for riding and it is able to endure
harsh conditions which other animals cannot bear.

 If you look at other creatures you will find that they are
suited to the purposes for which they were created. Glory be to Allaah.

 Examples of tangible evidence include the following:

 When calamities befall people this points to the existence
of the Creator, for example, when they call upon Allaah and Allaah responds
to their prayer; this points to the existence of Allaah. Shaykh Ibn
‘Uthaymeen said: “When the Prophet (peace and blessings of Allaah be
upon him) prayed for rain, he said, ‘Allaahumma aghithnaa, Allaahumma
aghithnaa (O Allaah, send us rain, O Allaah, send us rain).’ Then a
cloud came and it started to rain before he had even come down from the
minbar. This points to the existence of the Creator.” (Sharh al-Safaareeniyyah).

 3 – Shar’i evidence:

 All divinely-revealed laws point to existence of Allaah.
Shaykh Ibn ‘Uthaymeen said:

 “All the divinely-revealed laws point to the existence of
the Creator and to the perfect nature of His knowledge, wisdom and mercy,
because these laws must have been prescribed by someone, and that Lawgiver
is Allaah.” (From Sharh al-Safaareeniyyah).

 With regard to your question: why did Allaah create us?

 The answer is: so that we would worship Him, thank Him and
remember Him, and do that which He has commanded us. You know that among
mankind there are kaafirs and there are Muslims. This is because Allaah
wants to test His slaves as to whether they will worship Him or worship
others. That is after Allaah has showed the way to everyone. Allaah says
(interpretation of the meaning):

 “Who has created death and life
that He may test you which of you is best in deed” [al-Mulk 67:2]

 “And I (Allaah) created not the jinn and mankind except
that they should worship Me (Alone)” [al-Dhaariyaat 51:56]

 We ask Allaah to enable us and you to do that which He loves and is pleased with, and to do more da’wah and work for the sake of His religion. May Allaah send blessings and peace upon our Prophet Muhammad.

 

 

He is suffering from waswaas (insinuating whispers) of the Shaytaan about the Essence of Allaah

 

A man is experiencing waswaas (insinuating whispers) from the Shaytaan having to do with Allaah, and he is very afraid of that.

Praise be to Allaah. 

The questioner has mentioned this problem and is afraid
of its consequences. I say to him, Rejoice, for its consequences cannot
be anything but good. By means of this waswaas, the Shaytaan
tries to gain control over the believers and shake the sound belief
in their hearts, and make them suffer psychological and intellectual
anxiety that will affect the purity of their faith and their life, if
they are believers. 

This is not the first or the last time that the believers
are exposed to this. It will continue so long as there is any believer
in this world. The Sahaabah (may Allaah be pleased with them) also faced
this problem. It was narrated that Abu Hurayrah (may Allaah be pleased
with him) said: “Some of the companions of the Messenger of Allaah
(peace and blessings of Allaah be upon him) came to the Prophet
(peace and blessings of Allaah be upon him) and said to him, ‘We find
in ourselves thoughts that are too terrible to speak of.’ He said, ‘Are
you really suffering from that?’ They said, ‘Yes.’ He said, ‘That is
a clear sign of faith.’” (Narrated by Muslim).  

It was narrated in al-Saheehayn, also from Abu
Hurayrah, that the Prophet (peace
and blessings of Allaah be upon him) said, “The Shaytaan comes to one
of you and says, ‘Who created such and such? Who created such and such?’
until he says, ‘Who created your Lord?!’ If that happens to any of you,
let him seek refuge with Allaah and put a stop to these thoughts.” 

It was narrated from Ibn ‘Abbaas (may Allaah be pleased
with them both) that a man came to the Prophet
(peace and blessings of Allaah be upon him) and said, “I think thoughts
to myself, which I would rather  be burnt to a cinder than speak
of them.” The Prophet (peace and
blessings of Allaah be upon him) said, “Praise be to Allaah, Who has
reduced all his [the Shaytaan’s] plots to mere whispers.” (Narrated
by Abu Dawood). 

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on
him) said in Kitaab al-Eemaan: “The believer may suffer from
the whispers of the Shaytaan insinuating thoughts of kufr, which may
make him feel distressed. The Sahaabah said, ‘O Messenger of Allaah,
some of us think thoughts which we would rather fall from heaven to
earth than speak of them.’ He said, ‘That is a clear sign of faith.’
According to one report, ‘… thoughts which are too terrible to speak
of.’ He said, ‘Praise be to Allaah, Who has reduced all his [the Shaytaan’s]
plots to mere whispers,’ meaning that the fact that these whispers come,
but they are so greatly disliked, and they are pushed away from the
heart, is a clear sign of faith. This is like the mujaahid to whom the
enemy comes, but he resists him until he overwhelms him, and this is
a mighty jihaad… Hence the seekers of knowledge and devoted worshippers
experience waswaas and doubts which others do not face, because
they (the others) are not following the way prescribed by Allaah, rather
they are following their own whims and desires and neglecting to remember
their Lord. This is what the Shaytaan wants, in contrast to those who
are striving to draw closer to their Lord by seeking knowledge and worshipping
Him. He is their enemy and seeks to prevent them from drawing closer
to Allaah.” (p. 147 of the Indian edition) 

I say to this questioner, if you are faced with this
waswaas from the Shaytaan, then fight it and resist it. Know that it
can never harm you when you fulfil the duty of fighting and resisting
it, and you refuse to be controlled by it. The Prophet
(peace and blessings of Allaah be upon him) said, “Allaah will forgive
my ummah for any insinuating whispers that may cross their minds, so
long as they do not act upon it or speak of it.” (Agreed upon). 

If it is said to you, Do you believe the insinuating
whispers you experience? Do you think that they are true? Do you really
think that Allaah is like what this waswaas says? You would say,
“It is not right for us to speak of this. Glory be to You (O Allaah)!
This is a great lie” [al-Noor 24:16 – interpretation of
the meaning]. You would denounce that in your heart and with your
tongue, and be the one who objects to it the most, for it is only whispers
and thoughts that cross your mind. It is a trap set by the Shaytaan,
who flows through the son of Adam like blood flows, to make you doomed
and to confuse you about your religion. 

Hence you will find that the Shaytan does not cast
doubts or suspicions into your heart about trivial matters. For example,
you may hear of the existence of great cities filled with people and
buildings in the east and the west, but it would never cross your mind
some day to doubt that they exist or to criticize them and say that
they are in ruins and unfit for habitation, or that they are uninhabited,
and so on. The Shaytaan has nothing to gain by making people doubt about
these cities. But he does have a lot to gain by corrupting the believer’s
faith, so he strives with his cavalry and his infantry to extinguish
the light of knowledge and guidance in his heart and to make him fall
into the darkness of doubt and confusion. The Prophet
(peace and blessings of Allaah be upon him) has told us of the appropriate
remedy for that, which is to seek refuge with Allaah and put a 
stop to it. If a person puts a stop to that and continues to
worship Allaah, seeking and hoping for (the reward) which is with Allaah,
that will stop by Allaah’s leave. So turn away from all the thoughts
of this kind that cross your mind. You are worshipping Allaah, calling
upon Him and glorifying Him, and  if you
were to hear anyone ascribing to Allaah the things that are whispered
to you (waswaas), you would probably kill him if you could. So
the things that are whispered to you are neither real nor true, they
are merely imagination and whispers which have no basis. 

Our advice may be summed up as follows: 

1.                          
Seek refuge with Allaah and give up these thoughts completely,
as the Prophet (peace and blessings
of Allaah be upon him) commanded.

2.                          
Remember Allaah and control yourself and do not continue to think
of these whispers.

3.                          
Occupy yourself with worship and doing good deeds, in obedience
to the command of Allaah and seeking to please Him. When you devote
yourself completely and seriously to worship, you will forget about
these whispers, in sha Allaah.

4.                          
Frequently seek refuge with Allaah and make du’aa’ to free you
from these whispers. 

I ask Allaah to keep you safe and sound, and
protect you from all evils,

A Christian is asking why God created mankind

 

According to the Qur'aan and/or Islamic traditions, why did God create mankind?

Praise be to Allaah. 

Allaah created the jinn and mankind to
worship Him alone, to obey His commands and heed His prohibitions. Allaah
says [in the Qur’aan] (interpretation of the meaning):

“And
I (Allaah) created not the jinn and mankind except that they should
worship Me (Alone)” [al-Dhaariyaat 51:56]

i.e.,
to believe in His Oneness and to devote their worship to Him alone,
to the exclusion of all others. One of the conditions of worship being
correct is belief in His Messenger [Muhammad]
(peace and blessings of Allaah be upon him) and following his example,
for he is the example to be followed, as Allaah says (interpretation
of the meaning):

“Indeed in the Messenger of Allaah (Muhammad)
you have a good example to follow [al-Ahzaab
33:21]

Conditions of Laa ilaaha illa-Allaah

 

Can you please explain the conditions of Laa ilaaha ill-Allaah (knowledge, certainty, etc), and tell us the rulings on one who does not attain them and one who is ignorant of the meaning of Laa ilaaha ill-Allaah?

Praise be to Allaah.

The conditions of Laa ilaaha ill-Allaah. Shaykh Haafiz al-Hukmi
said in his poem Sullam al-Wusool : 

“Knowledge, certainty, submission and following. So listen
to what I say.

Truthfulness, sincerity and
love. May Allaah help you to do that which He loves.”

 The first condition is knowledge, in the sense
of negating what is negated in the Shahaadah and affirming what
is affirmed therein – as opposed to being ignorant of that.

 Allaah says (interpretation of the meanings):

 “So know (O Muhammad) that Laa ilaaha ill-Allaah
(none has the right to be worshipped but Allaah)…” [Muhammad
47:19]

 “except for those who bear witness to the truth
knowingly” –  i.e., that there is no god except Allaah (laa
ilaaha ill-Allaah) – “and they know” – in their hearts the
meaning of the words that they utter with their lips. [al-Zukhruf
43:86]

 It is narrated in al-Saheeh from ‘Uthmaan
(may Allaah be pleased with him) that the Messenger of Allaah
(peace and blessings of Allaah be upon him) said: “Whoever dies knowing
that there is no god except Allaah will enter Paradise.”

 The second condition is certainty, in the
sense that the one who says these words is absolutely certain of their
meaning. Faith is not sufficient unless it is based on certain knowledge
with no element of speculation, let alone doubt. Allaah says (interpretation
of the meaning): 

“Only those are the believers who have believed in Allaah and His
Messenger, and afterward doubt not but strive with their wealth and
their lives for the Cause of Allaah. Those! They are the truthful”[al-Hujuraat
49:15] 

The sincerity of their faith in Allaah and His Messenger is conditional
upon there being no element of doubt therein, As for the doubter, he
is one of the hypocrites. In al-Saheeh it is narrated that Abu
Hurayrah said: “The Messenger of Allaah
(peace and blessings of Allaah be upon him) said: ‘Bear witness that
there is no god except Allaah and that I am the Messenger of Allaah,
for no person meets Allaah with these two, not doubting in them, but
he will enter Paradise.’” According to another report: “No person meets
Allaah with these two, not doubting in them, and is denied Paradise.” 

And it was also narrated from Abu Hurayrah in a lengthy
hadeeth that the Prophet (peace
and blessings of Allaah be upon him) sent him and said, “Whoever you
meet behind this wall who bears witness that there is no god except
Allaah, believing in it with certainty in his heart, then give him the
glad tidings of Paradise.”

Thus we see that a person’s entering Paradise for saying these words
is conditional upon his believing in them with certainty in his heart,
with no element of doubt. If this condition is not met the target is
not met. 

The third condition is acceptance and submission
to what these words imply, both in one's heart as well as verbally.
Allaah has told us the stories of those who came before, who were saved
by their acceptance of these words from the punishment of those who
had rejected them. Allaah says (interpretation of the meaning):

 “(It will be said to the angels): ‘Assemble those
who did wrong, together with their companions (from the devils) and
what they used to worship,

Instead of Allaah, and lead them on to the way of flaming Fire
(Hell);

But stop them, verily, they are to be questioned.

What is the matter with you? Why do you not help one another (as
you used to do in the world)?’

Nay, but that Day they shall surrender.

And they will turn to one another and question one another.

They will say: ‘It was you who used to come to us from the right
side (i.e., from the right side of one of us and beautify for us every
evil, enjoin on us polytheism, and stop us from the truth, i.e. Islamic
Monotheism and from every good deed).’

They will reply: ‘Nay, you yourselves were not believers.

And we had no authority over you. Nay! But you were Taaghoon (transgressing)
people (polytheists, and disbelievers).

So now the Word of our Lord has been justified against us, that
we shall certainly (have to) taste (the torment).

So we led you astray because we were ourselves astray.’

Then verily, that Day, they will (all) share in the torment.

Certainly, that is how We deal with Al‑Mujrimoon (polytheists,
sinners, disbelievers, criminals, the disobedient to Allaah).

Truly, when it was said to them: Laa ilaaha ill-Allaah (none has
the right “to be worshipped but Allaah),” they puffed themselves up
with pride (i.e. denied it).

And (they) said: ‘Are we going to abandon our aalihah (gods) for
the sake of a mad poet?’”[al-Saffaat 37:22-36]

 So Allaah has made the reason and cause of their
punishment their arrogant refusal to say Laa ilaah ill-Allaah,
and their disbelief in the one who brought this message, so that they
did not negate what this word negates and they did not affirm what it
affirms, rather they said, arrogantly denouncing:

 “ ‘Has he made the aalihah (gods) (all) into One
Ilaah (God — Allaah). Verily, this is a curious thing!’

And the leaders among them went about (saying): ‘Go on, and remain
constant to your aalihah (gods)! Verily, this is a thing designed (against
you)!’”[Saad 38:5] 

So Allaah showed them to
be liars and threw their words back at them through the words of His
Messenger (peace and blessings
of Allaah be upon him). He said (interpretation of the meaning): 

“Nay!
he (Muhammad) has come with the truth (i.e. Allaah’s religion — Islamic
Monotheism and this Qur’aan) and he confirms the Messengers (before
him who brought Allaah’s religion — Islamic Monotheism)”[al-Saffaat
37:37]

 Then He said concerning those who accept it (interpretation
of the meaning):

 “Save the chosen slaves of Allaah (i.e. the true
believers of Islamic Monotheism).

For them there will be a known provision (in Paradise),

Fruits; and they shall be honoured,

In the Gardens of Delight (Paradise)”[al-Saffaat 37:40-43] 

In al-Saheeh it is narrated from Abu Moosa (may Allaah be pleased
with him) that the Prophet (peace
and blessings of Allaah be upon him) said: “The guidance and knowledge
with which Allaah has sent me is like abundant rain which falls on the
land. Some of the land absorbs the water and brings forth much grass
and vegetation. And some of (the rain) falls on another part of the
land which is like a smooth plain and does not hold the water, so no
vegetation grows. That is the likeness of the one who understands the
religion of Allaah and benefits from that with which Allaah has sent
me, so he learns and acts, and the likeness of the one who pays no heed
and does not accept the guidance of Allaah with which I have been sent. 

The fourth condition is following that which is indicated,
as opposed to not following it. Allaah says (interpretation of the meaning): 

“And
whosoever submits his face (himself) to Allaah, while he is a Muhsin
(good‑doer, i.e. performs good deeds totally for Allaah’s sake),
then he has grasped the most trustworthy handhold” – i.e., Laa ilaaha
ill-Allaah – “And to Allaah return all matters for decision”[Luqmaan
31:22] 

What is meant by “submitting one’s face” is following, when one is
also a doer of good and a believer in Tawheed. Whoever does not
submit his face to Allaah and is not a doer of good has not grasped
the most trustworthy handhold. This is what is meant by the following
aayah (interpretation of the meaning): 

“And whoever disbelieves, let not his disbelief grieve you (O Muhammad).
To Us is their return, and We shall inform them what they have done…”[Luqmaan
31:23] 

According to a saheeh hadeeth, the Messenger of Allaah
(peace and blessings of Allaah be upon him) said: “none of you truly
believes until his desire is in accordance with that which I have brought.”
This is the ultimate meaning of following. 

The fifth condition is truthfulness, as opposed
to lying. This means that one says it (Laa ilaaha ill-Allaah)
sincerely from the heart, with harmony between what is in the heart
and what is said on the lips. Allaah says (interpretation of the meaning):

 “Do people think that they will be left alone
because they say: ‘We believe,’ and will not be tested.

And We indeed tested those who were before them. And Allaah will
certainly make (it) known (the truth of) those who are true, and will
certainly make (it) known (the falsehood of) those who are liars, (although
Allaah knows all that before putting them to test)”[al-‘Ankaboot 29:2-3] 

And He said concerning the hypocrites who spoke these words falsely
(interpretation of the meaning): 

“And of mankind, there are some (hypocrites)
who say: ‘We believe in Allaah and the Last Day,’ while in fact they
believe not.

They (think to) deceive Allaah and those who believe, while they
only deceive themselves, and perceive (it) not!

In
their hearts is a disease (of doubt and hypocrisy) and Allaah has increased
their disease. A painful torment is theirs because they used to tell
lies” [al-Baqarah 2:8-10] 

In al-Saheehayn it is narrated from Mu’aadh ibn Jabal (may
Allaah be pleased with him) that the Prophet
(peace and blessings of Allaah be upon him) said, “there is no one who
bears witness that there is no god except Allaah and that Muhammad is
His slave and Messenger, sincerely from the heart, but Allaah will make
him forbidden for the Fire.” 

The sixth condition is sincerity, which means that actions
are free from any element of shirk. Allaah says (interpretation
of the meaning): 

“Surely, the religion (i.e. the worship and the obedience) is for
Allaah only [al-Zumar 39:3] 

“Say (O Muhammad): ‘Allaah Alone I worship by
doing religious deeds sincerely for His sake only’”[al-Zumar 39:14]

 In al-Saheeh it is narrated from Abu Hurayrah
that the Prophet (peace and blessings
of Allaah be upon him) said: “The most deserving of my intercession
are those who say Laa ilaaha ill-Allaah sincerely from the heart
or from the soul.”

 The seventh condition is love for this word
and for what it implies and indicates, and love for the people who act
upon it and adhere to its conditions and hate whoever or whatever goes
against it. Allaah says (interpretation of the meaning):

 “And of mankind are some who take (for worship)
others besides Allaah as rivals (to Allaah). They love them as they
love Allaah”[al-Baqarah 2:165]

 Allaah tells us that those who believe love Allaah
more, because they do not associate anything with Him in that love,
as is done by those among the mushrikeen who claim to love Him
but who also take others as rivals to Him whom they love as they love
Him. 

In al-Saheehayn it is narrated from Anas that the Messenger
of Allaah (peace and blessings
of Allaah be upon him) said: “No one of you truly believes until I am more beloved to him that his son, his father and all of mankind.”

The kuffaar ask who created Allaah

 

I tell non-muslims that Allah created
everything in this universe. They say to me who created Allah ? How can Allah have been
there since the beginning ? 

How can i answer them ?

Praise be to Allaah.

This question which the Kuffaar have asked you is inherently
false and self-contradictory. If we were to say – for the sake of argument
– that someone created Allaah, then they would ask you, Who created
the creator of the creator? Then, who created the creator of the creator
of the creator?! And so on, ad infinitum. This is irrational and impossible.

All of creation goes back to the Creator Who created all
things. No one created Him; He created everything other than Himself. This
is what makes sense and is logical. This creator is Allaah, may He be glorified
and exalted.

With regard to what our religion tells us, the Prophet
(peace and blessings of Allaah be upon him) told us about this question,
where it comes from, and how to respond to it.

Abu Hurayrah (may Allaah be pleased with him) said: the Messenger
of Allaah (peace and blessings of Allaah be upon
him) said: “People will keep on asking question until someone will say,
‘Allaah created the universe, but who created Allaah?’ Whoever encounters
anything like that, let him say, ‘Amantu Billaah (I believe in
Allaah).’”

The Messenger of Allaah (peace
and blessings of Allaah be upon him) said: “The Shaytaan will come to
one of you and say, ‘Who created the heaven? Who created the earth?’
He will say, ‘Allaah’” – then he mentioned something similar
(to the previous report), and added, “And His Messengers.” [i.e.,
amantu Billaah wa Rusulihi = I believe in Allaah and His Messengers]

The Messenger of Allaah (peace
and blessings of Allaah be upon him) said: “The Shaytaan will come to
one of you and say, ‘Who created such and such?’ until he says to
him, ‘Who created your Lord?’ When it reaches that stage, let him
seek refuge with Allaah [say A’oodhu Billaahi min ash-shaytaan ir-rajeem
= I seek refuge with Allaah from the accursed Shaytaan] and stop thinking
about it.”

The Messenger of Allaah (peace
and blessings of Allaah be upon him) said: “The Shaytaan will come to
a person and say, ‘Who created such and such…’” and he
narrated the whole report. (Imaam Muslim, 134).

In these ahaadeeth we see:

Where this question comes from – from the Shaytaan;

How to deal with it, which is:

to stop pursuing these thoughts and these tricks of the Shaytaan

to say, “I believe in Allaah and His Messengers”

to seek refuge with Allaah from the Shaytaan.

It was also reported that one should spit drily three times
to one’s left, and recite Qul Huwa Allaahu ahad.

(See "Problems and Solutions"
in the Shaykh’s Books section of this website).

3. With regard to the prior existence of Allaah, our Prophet
(peace and blessings of Allaah be upon him) has
told us about this, for example:

He (peace and
blessings of Allaah be upon him) said: “O Allaah, You are the First
and there is nothing before You; O Allaah, You are the Last and there
is nothing after You.” (Narrated by Muslim, 2713)

He (peace and
blessings of Allaah be upon him) said: “Allaah existed when there
was nothing apart from Him.” According to another report: “There
was nothing before Him.” (Narrated by al-Bukhaari; the first
report 3020; the second report 6982).

This is in addition to what is stated in the aayaat of the
Qur’aan. The believer believes without a doubt, the kaafir denies and the
munaafiq doubts. We ask Allaah to grant us sincere and certain faith with no
doubts. And Allaah is the Source of strength.

 

 

Who do Muslims worship?

 

Who do Islams worship?

Praise be to Allaah. 

Before
answering, we would like to express our appreciation for your interest,
at such a young age, in the religion of Islam. May Allaah open the door
for you to find much blessing through your asking this question, and
decree for you guidance such as you have never thought of. Allaah [the
Arabic name for the One True God – Translator] says in the Qur’aan [the
Holy Book of Islam] (interpretation of the meaning):

“This is the Guidance of Allaah with which He guides
whomsoever He will of His slaves…” [al-An’aam 6:88]

“And
whomsoever Allaah wills to guide, He opens his breast to Islam…” [al-An’aam
6:125] 

With regard to this important
question – who do the Muslims worship? – the answer is to be found in
the Holy Qur’aan, which is the Scripture of Islam, and in the words
of the Prophet of Islam, Muhammad
(peace and blessings of Allaah be upon him) who received Revelation
from his Lord. 

Allaah
says (interpretation of the meaning): 

“In the name of Allaah, the
Most Beneficent, the Most Merciful. All praises and thanks be to Allaah,
the Lord of the ‘Aalameen (mankind, jinns and all that exists), the
Most Beneficient, the Most Merciful, the Only Owner (and the Only Ruling
Judge) of the Day of Recompense (i.e., the Day of Resurrection). You
(Alone) we worship, and You (alone) we ask for help (for each and every
thing).” [al-Faatihah 1:1-5] 

“O
mankind! Worship your Lord (Allaah), Who has created you and those before
you so that you may become al-muttaqoon (the pious).” [al-Baqarah 2:21] 

“Such
is Allaah, your Lord! None has the right to be worshipped but He, the
Creator of all things. So worship Him (Alone), and He is the Wakeel
(Trustee, Disposer of affairs, Guardian) over all things.”[al-An’aam
6:102] 

“And
your Lord has decreed that you worship none but Him, and that you be
dutiful to your parents. If one of them or both of them attain old age
in your life, say not to them a word of disrespect, nor shout at them
but address them in terms of honour.” [al-Isra’ 17:23] 

Muslim
worship Allaah [the One True God] whom all the Prophets worshipped.
Allaah says (interpretation of the meaning):

“Or were you witnesses when death approached Ya’qoob
[Jacob]? When he said unto his sons, ‘What will you worship after me?’
They said, ‘We shall worship your God, the God of your fathers, Ibraaheem
[Abraham], Ismaa’eel [Ishmael] and Is-haaq [Isaac], One God, and to
Him we submit (in Islam).” [al-Baqarah 2:133] 

The Muslims worship Allaah
and call others who follow different religions to worship Allaah Alone,
as Allaah says (interpretation of the meaning):

“Say [O Muhammad]: ‘O People of the Scripture
[Jews and Christians]: come to a word that is just between us and you,
that we worship none but Allaah, and we associate no partners with Him,
and that none of us shall take others as lords besides Allaah.’ Then,
if they turn away, say, ‘Bear witness that we are Muslims.’” [Aal ‘Imraan
3:64] 

It is Allaah Alone Whom Nooh
[Noah] (peace be upon him) called his people to worship, as Allaah says
(interpretation of the meaning):

“Indeed, We sent Nooh [Noah] to his people and
he said: ‘O my people! Worship Allaah! You have no other god but Him.
Certainly, I fear for you the torment of a Great Day!.’” [al-A’raaf
7:59] 

It is Allaah Alone whom the
Messiah [Jesus] (peace be upon him) called people to worship, as Allaah
says (interpretation of the meaning):

“Surely they have disbelieved who say: ‘Allaah
is the Messiah [Jesus] son of Maryam [Mary].’ But the Messiah said:
‘O Children of Israel! Worship Allaah, my Lord and your Lord.’ Verily,
whosoever sets up partners in worship with Allaah, then Allaah has forbidden
Paradise for him, and the Fire will be his abode. And for the zaalimoon
(polytheists and wrong-doers) there are no helpers.” [al-Maa’idah 5:73] 

Allaah says (interpretation
of the meaning):

“And (remember) when Allaah will say (on the Day
of Resurrection): ‘O ‘Eesa [Jesus], son of Maryam [Mary]! Did you say
unto men: ‘Worship me and my mother as two gods besides Allaah?’ He
will say: ‘Glory be to You! It was not for me to say what I had no right
(to say). Had I said such a thing, You would surely have known it. You
know what is in my inner-self though I do not know what is in Yours.
You, only You, are the All-Knower of all that is hidden and unseen.

Never did I say to them aught except what You
(Allaah) did command me to say: “Worship Allaah, my Lord and your Lord.”
And I was a witness over them while I dwelt amongst them, but when You
took me up, You were the Watcher over them, and You are a Witness to
all things.’”[al-Maa’idah 5:116-117] 

When Allaah spoke to His Prophet
Moosa [Moses] (peace be upon him), He said (interpretation of the meaning):

“Verily, I am Allaah! None has the right to be
worshipped but I, so worship Me, and perform al-Salaah [prayer] for
My Remembrance.”[Ta-Ha 20:14] 

Allaah
commanded His Prophet Muhammad
(peace and blessings of Allaah be upon him) as follows (interpretation
of the meaning):

“Say [O Muhammad]: ‘O mankind! If you are in doubt
as to my religion (Islam), then (know that) I will never worship those
whom you worship, besides Allaah. But I worship Allaah Who causes you
to die, I am commanded to be one of the believers.” [Yoonus 10:104] 

It
is Him Alone, with no partner or associate, Whom the angels worship
and do not worship anyone or anything besides Him, as He says (interpretation
of the meaning):

“To Him belongs whosoever is in the heavens and on
earth. And those who are near Him (i.e., the angels) are not too proud
to worship Him, nor are they weary (of His worship).”[al-Anbiya’ 21:19] 

Everything
that is worshipped instead of Allaah can neither bring benefit nor cause
harm, it can neither create nor provide. Allaah says (interpretation
of the meaning):

“Say (O Muhammad, to mankind); ‘How do you worship
besides Allaah something which has no power either to harm or to benefit
you? But it is Allaah Who is the All-Hearer, All-Knower.’” [al-Maa’idah
5:76]

“You worship besides Allaah only idols, and you only
invent falsehood. Verily, those whom you worship besides Allaah have
no power to give you provision, so seek your provision from Allaah (Alone),
and worship Him (Alone), and be grateful to Him. To Him (Alone) you
will be brought back.” [al-‘Ankaboot 29:17]

 Having
explained this, we must complete the topic by asking: why should we
worship Allaah Alone with no partner or associate? The answer is as
follows: 

Firstly:
because there is nothing and nobody else in the universe that deserves
to be worshipped, for Allaah is the Creator and Sustainer, Who has created
the universe out of nothing and has bestowed so many blessings upon
us. Allaah says (interpretation of the meaning):

“So glorify Allaah, when you come up to the evening
[i.e., offer the Maghrib (sunset) and ‘Isha’ (night) prayers], and when
you enter the morning [I.e., offer the Fajr (morning) prayers].

And His is all the praise and thanks in the heavens
and the earth, and (glorify Him) in the afternoon [i.e., offer ‘Asr
(mid-afternoon) prayer] and when you come up to the time when the day
begins to decline [i.e., offer the Zuhr (mid-day) prayer].

He brings out the living from the dead, and brings
out the dead from the living. And He revives the earth after its death,
and thus shall you be brought out (resurrected).

And among His Signs is this, that He created you
(Adam) from dust, and then [Hawwa (Eve) from Adam’s rib, then his offspring
from the semen, and], - behold you are human beings scattered!

And among His Signs is this, that He created for
you wives from among yourselves, that you may find repose in them, and
He has put between you affection and mercy. Verily, in that are indeed
signs for a people who reflect.

And among His Signs is the creation of the heavens
and the earth, and the difference of your languages and colours. Verily
in that are indeed signs for men of sound knowledge.

And among His Signs is the sleep that you take by
night and by day, and your seeking of His Bounty. Verily, in that are
indeed signs for a people who listen.

And among His Signs is that He shows you the lightning,
by way of fear and hope, and He sends down water (rain) from the sky,
and therewith revives the earth after its death. Verily, in that are
indeed signs for a people who understand.

And among His Signs is that the heaven and the earth
stand by His Command, then afterwards when He will call you by single
call, behold, you will come out from the earth (ie.e, from your graves,
for reckoning and recompense).

To Him belongs whatever is in the heavens and the
earth. All are obedient to Him.

And He it is Who originates the creation, then will
repeat it (after it has perished), and this is easier for Him. His is
the highest description (i.e., none has the right to be worshipped but
He, and there is nothing comparable unto Him) in the heavens and in
the earth. And He is the All-Mighty, the All-Wise.”[al-Room 30: 17-27] 

Allaah
says (interpretation of the meaning):

“Is not He (better than your gods) Who created the
heavens and the earth, and sends down for you water (rain) from the
sky, whereby We cause to grow wonderful gardens full of beauty and delight?
It is not in your ability to cause the growth of their trees. Is there
any god with Allaah? Nay, but they are a people who ascribe equals (to
Him)!

Is not he (better than you gods) Who has made the
earth as a fixed abode, and has placed rivers in its midst, and has
placed firm mountains therein, and has set a barrier between the two
seas (of salt and sweet water). Is there any god with Allaah? Nay, but
most of them know not.

Is not He (better than your gods) Who responds to
the distressed one, when He calls Him, and Who removes the evil, generations
after generations. Is there any god with Allaah? Little is it that you
remember!

Is not He (better than your gods) Who guides you
in the darkness of the land and the sea, and Who sends the winds as
heralds of glad tidings, going before His mercy (rain)? Is there any
god with Allaah? High Exalted be Allaah above all that they associate
as partners (to Him)!

Is not He (better than your so-called gods) Who originates
creation, and shall thereafter repeat it, and Who provides for you from
heaven and earth? Is there any god with Allaah? Say: ‘bring forth your
proofs, if you are truthful’

Say: ‘None on the heavens and the earth knows the
unseen except Allaah, nor can they perceive when they shall be resurrected.’”

[al-Naml 27:60-65] 

So
is there anyone or anything besides Allaah that deserves to be worshipped? 

Secondly:
Allaah did not create us except to worship Him, as He says (interpretation
of the meaning):

“And I (Allaah) created not the jinns and humans
except they should worship Me (Alone).”[al-Dhaariyaat 51:56] 

Thirdly:
No one will be saved on the Day of Resurrection except those who used
to worship Allaah truly and sincerely. After death Allaah will resurrect
His slaves and call them to account, rewarding or punishing them according
to their deeds. No one will be saved on that day except for those who
used to worship Allaah Alone. The rest will be gathered into a Hell,
a terrible fate! The Prophet of Islam, Muhammad
(peace and blessings of Allaah be upon him), was asked by his Companions:
“Will we see our Lord on the Day of Resurrection?” He told them:

“Do you doubt that
you can see the sun and the moon when the sky is clear?” We [his Companions]
said, “No.” He said, “Then you should not doubt that you will see your
Lord on that Day, you will see Him as you see them (the sun and moon).”
Then he said, “A caller will call out, ‘Let every people go to that
which they used to worship.’ So the worshippers of the cross will go
with their cross, the worshippers of idols will go with their idols
and the worshippers of every god will go with their gods, until there
will be left those who used to worship Allaah, whether they were righteous
or otherwise, and a few of the People of the Book [Jews and Christians].
Then Hell will be brought and shown to them as if it is a mirage. It
will be said to the Jews, ‘What did you used to worship?’ They will
say, ‘We used to worship ‘Uzayr, the son of God.’ It will be said, ‘You
have lied. Allaah does not have a wife or son. What do you want?’ They
will say, ‘We want something to drink.’ It will be said to them, ‘Drink!’
and they will fall into Hell. Then it will be said to the Christians,
‘What did you used to worship?’ They will say, ‘We used to worship the
Messiah, the son of God.’ It will be said, ‘You have lied. Allaah does
not have a wife or son. What do you want?’ They will say, ‘We want something
to drink.’ It will be said to them, ‘Drink!’ and they will fall into
Hell. Then there will be left those who used to worship Allaah, whether
they were righteous or otherwise. It will be said to them, ‘What are
you waiting for? All the people have gone.’ They will say, ‘We have
separated from them and we need Him more today. We heard a caller saying
that every people should follow that which they used to worship, so
we are waiting for our Lord.’ He will say, ‘Al-Jabbaar [the Compeller,
i.e., Allaah] will come…’ And He will say, ‘I am your Lord.’ They will
say, ‘You are our Lord,’ but none will speak to Him except the Prophets…
then every believer will prostrate to Him.” (Reported
by al-Bukhaari, no. 6886). These
believers are the people of Paradise on whom shall be no fear neither
shall they grieve, and they will dwell therein for ever. 

We
hope that this matter has now become clear. In conclusion we can say
nothing except that which Allaah has said (interpretation of the meaning):

“Whoever goes right, then he goes right only for
the benefit of his ownself. And whoever goes stray, then he goes astray
to his own loss…” [al-Isra’ 17:15] 

Peace
be upon him who follows the guidance.

Disturbed by waswaas (whispers from the Shaytaan) and evil thoughts

 

When I do Salah or intend to do good deeds I often get very evil thoughts in my mind. When I concentrate in Salah, and try to focus on the meaning of the words, evil thoughts enter my mind, which make evil suggestions about everything including Allah. I feel very frustrated and angry about this. I know that none forgives sins except Allah alone, but because of my thoughts I feel that there is nothing worse than to have evil thoughts about Allah. After Salah I ask Allah's forgiveness, but feel very bad because I want to stop these evil thoughts, but I can't stop them. These thoughts spoil my enjoyment of Salah, and also make me feel as though I am doomed. Please advise me.


Praise be to Allaah.
 

 

Evil whispers during prayer and at other times come from the
Shaytaan, who is keen to misguide the Muslim and deprive him of good and
keep it far away from him. One of the Sahaabah complained to the Messenger
of Allaah (peace and blessings of Allaah be upon him) about waswaas
during prayer, and he said: “The Shaytaan comes between me and my prayers
and my recitation, confusing me therein.” The Messenger of Allaah
(peace and blessings of Allaah be upon him) said: “That is a devil called
Khanzab. If he affects you seek refuge in Allah from him and spit drily to
your left three times.” He [the Sahaabi] said, I did that and Allaah took
him away from me.

(Narrated by Muslim, 2203) 

Proper focus (khushoo’) is the essence of prayer. Prayer
without proper focus is like a body without a soul. The following are two of
the things that help one to develop the proper focus: 

1 – Striving to think about what you are saying and doing,
pondering the meanings of the Qur’aan, dhikr and du’aa’s that you are
reciting; bearing in mind that you are conversing with Allaah as if you can
see Him. For when the worshipper stands to pray, he is speaking to his Lord,
and ihsaan means worshipping Allaah as if you are seeing Him, and knowing
that even though you cannot see Him, He sees you. Every time a person
experiences the sweetness of prayer, he will be more inclined to do it. [?].
This depends of the strength of one's faith – and there are many means of
strengthening one’s faith. Hence the Prophet (peace and blessings of
Allaah be upon him) said, “Of the things of your world, women and perfume
have been made dear to me, and my joy is in prayer.” According to another
hadeeth he said, “Let us relax, O Bilal, with prayer,” and he did not say,
Give us a break from it. 

2 – Striving to ward off the things that may distract you
during prayer, namely thinking about things that are irrelevant or
distracting. Waswaas affects each person differently, because waswaas has to
do with a person’s level of doubts and desires and the degree to which a
person is attached to other things or is fearing other things. 

(From Majmoo’ Fataawa Shaykh al-Islam Ibn Taymiyah,
22/605) 

With regard to what you say about the waswaas reaching such a
great level that you have begun to experience waswaas that makes you think
about Allaah in ways that are not appropriate, these are evil whispers from
the Shaytaan. Allaah says (interpretation of the meaning):

“And if an evil whisper from Shaytaan (Satan) tries to turn
you away (O Muhammad) (from doing good), then seek refuge in Allaah. Verily,
He is the All‑Hearer, the All‑Knower”

[Fussilat 41:36] 

Some of the Sahaabah complained about the waswaas that was
bothering [?] them. Some of the companions of the Messenger of Allaah (peace
and blessings of Allaah be upon him) came to the Prophet (peace and
blessings of Allaah be upon him) and said to him, ‘We find in ourselves
thoughts that are too terrible to speak of.’ He said, ‘Are you really having
such thoughts?’ They said, ‘Yes.’ He said, ‘That is a clear sign of faith.’”
(Narrated by Muslim).   (Narrated by Muslim, 132 from the hadeeth of Abu
Hurayrah). 

Al-Nawawi said in his commentary on this hadeeth: “The
Prophet’s words, ‘That is a clear sign of faith’ means, the fact that think
of this waswaas as something terrible is a clear sign of faith, for if you
dare not utter it and you are so afraid of it and of speaking of it, let
alone believing it, this is the sign of one who has achieved perfect faith
and who is free of doubt.” 

And it was said that what it means is that the Shaytaan only
whispers to those whom he despairs of tempting, because he is unable to
tempt them. As for the kaafir, he can approach him in any manner he wants
and is not restricted to waswaas, rather he can play with him however he
wants. Based on this, what the hadeeth means is that the cause of waswaas is
pure faith, or that waswaas is a sign of pure faith. See also question no.
12315  

The fact that you hate that and your heart recoils from it is
a clear sign of faith. Waswaas happens to everyone who turns to Allaah by
reciting dhikr etc. It is inevitable, but you have to be steadfast and
patient, and persevere with your dhikr and prayer, and not give up, because
in this way you will ward off the plot of the Shaytaan.
“Ever feeble indeed is the plot of Shaytaan” [al-Nisa’ 4:76 –
interpretation of the meaning]. Every time a
person wants to turn to Allaah, waswaas brings other matters to mind. The
Shaytaan is like a bandit: every time a person wants to move towards Allaah,
he wants to block the way. Hence when it was said to one of the salaf that
the Jews and Christians say, “We do not experience waswaas,” he said, “They
are speaking the truth, for what would the Shaytaan do with a house in
ruins?”

(From Fataawa Shaykh al-Islam Ibn Taymiyah, 22/608). 

The remedy: 

1 – If you feel that you are being affected by this waswaas,
say, “Aamantu Billaahi wa Rasoolihi (I believe in Allaah and His
Messenger).” It was narrated from ‘Aa’ishah that the Messenger of Allaah
(peace and blessings of Allaah be upon him) said: “The Shaytaan comes
to one of you and says, ‘Who created you?’ And he says ‘Allaah.’ Then the
Shaytaan says, ‘Who created Allaah?’ If that happens to any one of you, let
him say, Aamantu Billaahi wa Rusulihi (I believe in Allaah and His
Messenger). Then that will go away from him.”

(Narrated by Ahmad, 25671; classed as hasan by al-Albaani in
al-Saheehah, 116). 

2 – Try to stop thinking about that as much as possible, and
keep busy with things that will distract you from it. 

Finally we advise you to keep on turning to Allaah in all
situations, and to ask Him for help, and to beseech Him, and to ask Him to
make you steadfast until death, and to cause you to die doing righteous
deeds… And Allaah knows best.

Ruling on saying “We are the children of Allaah”

 

What is the rulling on, when a Muslim say "We believe we are all children of Allah" Basing it on the weak Hadeeth (All creations are sustained by Allah). Please provide details of the ruling.

Praise be to Allaah.
 

 

The hadeeth mentioned was narrated by al-Bazzaar and Abu
Ya’la from Anas, and says, “All of mankind are the dependents of Allaah, and
the most beloved of them to Allaah are those who are most helpful to their
dependents.” This is a very weak (da’eef jiddan) hadeeth as al-Albaani said
in Da’eef al-Jaami’, hadeeth no. 2946. 

Any Muslim who says, “We
believe that we are all the children of Allaah” should be asked to explain
what he means before any judgement is made concerning him. 

1 – If what he means by being children is the metaphorical
meaning, which is that people are dependent upon Allaah, and he is using
this word for a purpose allowed in sharee’ah, such as refuting the
Christians who say that the Messiah is the son of God, then there is nothing
wrong with that if he uses it only with Christians in order to show that
their belief is false, but he should not use it with others lest that
generate confusion and misunderstanding. That is because one of the means of
showing the Christians’ beliefs concerning ‘Eesa (peace be upon him) to be
false is to use the same expressions as are mentioned in their holy Book
(the Bible) to prove that others were described as “sons of God” as well as
‘Eesa, which clearly indicates that what is meant by being a son of God in
the texts of the Gospels is not “sonship” in the literal sense, which St.
Paul claimed for Jesus in order to lead them astray from belief in Divine
Oneness (Tawheed). St. Paul based his argument on the confusion that may
arise from the use of the words “father” and “son”. Some of the Bible texts
that may used to refute their argument are as follows: 

In the Gospel of Luke, Jesus said of those who believed in
him:

“They are like the angels. They are God’s children since they
are children of the resurrection.”

[Luke 20:36] 

And in the Book of Isaiah:

“Bring back My sons from afar and my daughters from the ends
of the earth”

[Isaiah 43:6] 

And this is what was said describing God as the Father, as it
is narrated in the Gospel of Matthew that the Messiah said to his students:

“If you do, you will have no reward from your Father in
heaven.”

[Matthew 6:1] 

In the Gospel of Luke:

“When you pray say, ‘Our Father, Who art in heaven…’”

[Luke 11:2] 

In the Gospel of John:

“I am returning to my Father and your Father, my God and your
God.”

[John 20:17] 

The Christians do not say that the angels, the Children of
Israel and the Disciples were sons of God in a literal sense, or that God
was their father in a literal sense, rather they interpret that in a
metaphorical sense, i.e., that He is a father to them in the sense of
blessing them, being kind to them, protecting them and taking care of them,
and they are His children in the sense that they worship Him, need Him and
are dependent upon Him. 

This demonstrates the falseness of their understanding of
‘Eesa being the son of God, basing their argument on some texts that say
that he is the son of God. 

2 – If he means that all people are children of Allaah just
as ‘Eesa is the son of Allaah, in the sense of the Christian belief, then
this is kufr (disbelief) that is worse than the kufr of the Christians. 

3 – If he means that we are all children of Allaah or
dependent upon Him, with no difference between Muslims and kaafirs, and he
means that the Jews, Christians and idol-worshippers are not kaafirs, then
this is riddah or apostasy from Islam, because whoever doubts that the Jews
and Christians are kaafirs or approves of their religions is a kaafir,
according to scholarly consensus. 

4 – If he means thereby to justify using the word “brother”
for Jews and Christians, because we are all the children of Allaah, this is
false, because there is no brotherhood between the believers and the
disbelievers. The hadeeth (which some may interpret as meaning that all men
are brothers) has been proven to be not saheeh. Even if it was saheeh, it
could not be interpreted in this fashion. 

We must beware of using confusing words which may cause a
person to fall into something haraam or make people think badly of him,
especially words which have to do with the Oneness of Allaah (Tawheed) and
His Uniqueness in His names and attributes. For the rights of Allaah take
precedence and must be taken care of, and we must avoid anything that may
violate them, especially when those words are used by the Jews and Allaah
quotes them in the Qur’aan in the context of condemnation. 

“And (both) the Jews and the Christians say: ‘We are the
children of Allaah and His loved ones.’ Say: ‘Why then does He punish you
for your sins?’ Nay, you are but human beings of those He has created…”

[al-Maa’idah 5:18 – interpretation of the meaning]

  And Allaah knows best.

The Qur’aan was revealed by Allaah, not created

 

Can you recommend a book in english that explains what it really means that the Qu'ran is not a creation ; and what we should believe in as Muslims?

 

Praise be to
Allaah.

What we Muslims are obliged to believe is
that which has come to us from Allaah, and that which the Messenger
of Allaah (peace and blessings
of Allaah be upon him) has told us. Allaah has told us that He speaks,
as He says (interpretation of the meaning): 

“And who is truer in statement than Allaah?[al-Nisaa’
4:87] 

“and whose words can be truer than
those of Allaah?

[al-Nisaa’ 4:122] 

These two aayahs offer proof that Allaah speaks,
and that His words are true, and there is no kind of lie in them at
all. 

Allaah says (interpretation of the meaning): 

“And (remember) when Allaah will
say (on the Day of Resurrection): ‘O ‘Eesa (Jesus), son of Maryam (Mary)!…’”

[al-Maa’idah 5:116] 

This aayah shows that Allaah speaks, and that
His speech can be heard, so His speech has sound. And His speech includes
words and phrases. The evidence that the speech of Allaah is composed
of letters is the aayah (interpretation of the meaning):  

“O Moosa (Moses)!

Verily, I am your Lord!”[Ta-Ha 20:11] 

because these words are composed of letters,
and they are part of the speech of Allaah. And the evidence that the
speech of Allaah has sound is the aayah (interpretation of the meaning]: 

“And We called him from the right
side of the Mount, and made him draw near to Us for a talk with him
[Moosa (Moses)].

[Maryam 19:52] 

Calling and talking can only happen with sound. 

See Sharh Lam’ah al-I’tiqaad by Ibn
‘Uthaymeen, p. 73 

Hence the belief of Ahl al-Sunnah wa’l-Jamaa’ah is
that Allaah speaks in a real sense, when and as and with whatever He
wills, with letters and sound, but this does not resemble the voices
of created beings. The evidence that it does not resemble the voices
of created beings is the aayah (interpretation of the meaning): 

“There is nothing like Him, and He is the All‑Hearer,
the All‑Seer”[al-Shoora 42:11] 

So it is known from the outset that this is
the belief of Ahl al-Sunnah wa’l-Jamaa’ah. Ahl al-Sunnah wa’l-Jamaa’ah
believe that the Qur’aan is the word of Allaah, and among the evidence
for this belief is the aayah (interpretation of the meaning): 

“And if anyone of the Mushrikoon
(polytheists, idolaters, pagans, disbelievers in the Oneness of Allaah)
seeks your protection then grant him protection so that he may hear
the Word of Allaah”

[al-Tawbah 9:6] 

what is meant here is the Qur’aan, by scholarly
consensus. The fact that Allaah mentions kalaam (speech, word)
in idaafah (genitive or possessive construction) with Himself 
indicates that the Qur’aan is His Word. 

The belief of Ahl al-Sunnah wa’l-Jamaa’ah
is that the Qur’aan is the word of Allaah which was revealed, not created;
it began from Him and will return to Him.  

The evidence that it is revealed is as follows
(interpretation of the meanings): 

“The month of Ramadan in which was
revealed the Qur’aan”

[al-Baqarah 2:185] 

“Verily, We have sent it (this Qur’aan)
down in the Night of Al‑Qadr (Decree)”[al-Qadr 97:1] 

“And (it is) a Qur’aan which We
have divided (into parts), in order that you might recite it to men
at intervals. And We have revealed it by stages”[al-Israa’ 17:106] 

“And when We change a Verse (of
the Qur’aan) in place of another — and Allaah knows best what He sends
down — they (the disbelievers) say: ‘You (O Muhammad) are but a Muftari!
(forger, liar).’ Nay, but most of them know not.

Say (O Muhammad) Ruh‑ul‑Qudus [Jibreel
(Gabriel)] has brought it (the Qur’aan) down from your Lord with truth,
that it may make firm and strengthen (the Faith of) those who believe,
and as a guidance and glad tidings to those who have submitted (to Allaah
as Muslims).

And indeed We know that they (polytheists and pagans)
say: ‘It is only a human being who teaches him (Muhammad).’ The tongue
of the man they refer to is foreign, while this (the Qur’aan) is a clear
Arabic tongue[al-Nahl 16:101-103] 

- the One Who changes a verse in place of
another is Allaah, may He be glorified and exalted. 

The evidence that the Qur’aan is not created
is the aayah (interpretation of the meaning): 

“Surely, His is the creation and commandment”[al-A’raaf
7:54] 

So Allaah describes creation as one thing
and commandment as another. The conjunction implies that the second
thing mentioned is different, and the Qur’aan is part of the commandment
because of the evidence of the aayah (interpretation of the meaning): 

“And thus We have sent to you (O
Muhammad) Rooh (a revelation, and a mercy) of Our Command. You knew
not what is the Book, nor what is Faith? But We have made it (this Qur’aan)
a light wherewith We guide whosoever of Our slaves We will”

[al-Shoora 42:52] 

If the Qur’aan is part of the command or commandment,
which is different from creation, therefore it is not created, because
if it were created, this division of categories would not be correct.
This is the evidence from the Qur’aan. 

The rational evidence is that the Qur’aan is the
word of Allaah, and words cannot exist in and of themselves so that
they would have a distinct and separate identity.  If they did
exist separately and distinct from Allaah, then we would say that they
are created, but words are an attribute of the speaker. If they are
an attribute of the speaker and they are spoken by Allaah, then they
are not created, because the attributes of Allaah are not created. 

Sharh  al-‘Aqeedah al-Waasitah
by Ibn ‘Uthaymeen, 1/418-426-441  

We must believe this and be certain of it.
We should not change the meanings of the verses of Allaah, for they
clearly indicate that the Qur’aan is a revelation from Allaah. Hence
Imaam al-Tahhaawi (may Allaah have mercy on him) said: “The Qur’aan
is the word of Allaah which came from Him in the form of speech, without
any need for us to know how. He sent it down to His Messenger by Revelation,
the believers believe that it is true and they are certain that it is
indeed the word of Allaah and that it is not created like the words
of human beings. Whoever hears it and claims that it is the words of
human beings is a kaafir, who is condemned and warned of Hell, as Allaah
says (interpretation of the meaning):

‘I will cast him into Hell fire’ [al-Muddaththir 74:26]. 

Since Allaah threatened with Hell the one
who said, ‘This is nothing but the word of a human being’ [al-Muddaththir
74:26 – interpretation of the meaning], we know and are certain
that it is the word of the Creator of mankind, and it does not resemble
the speech of human beings.”  Sharh al-‘Aqeedah al-Tahhaawiyyah,
179

Is the supplication, “O Allah, show us a bad day for them” regarded as reviling or inveighing against time?

 

Is the supplication, “O Allah, show us a bad day for them” regarded as reviling or inveighing against time?.

Praise be to Allaah.

Firstly: 

This supplication is not narrated in any report and we did
not find it in any of the books of Sunnah. 

Secondly: 

There is nothing wrong with using these words in supplication
and it is not regarded as inveighing against time. What is meant is
describing the day as very difficult and stressful. This is like the words
of Loot (peace be upon him): “This is a distressful day” [Hood 11:77].
It is also like the words of Allah, may He be glorified and exalted
(interpretation of the meaning):

“Verily, We sent against them a furious wind of harsh
voice on a day of evil omen and continuous calamity”

[al-Qamar 54:19]

“So We sent upon them a furious wind in days of evil omen
(for them)…”

[Fussilat 41:16]

and there are other similar verses which describe or speak of
hardship and distress but are not intended to inveigh against the day or
criticise it. There is a difference between merely telling and intending to
criticise, revile and undermine. 

Moreover, describing the day as “bad” does not mean that it
is bad for everyone; rather what is meant is that it is only bad for them
because of what they go through – by the decree or the power of Allah – of
punishment and vengeance. 

Ibn al-Qayyim (may Allah have mercy on him) said: 

No doubt the days on which Allah sent His punishment against
His enemies and the enemies of His Messengers were days of evil omen for
them, because the evil omen befell them, even though these were the days
that were good for His believing close friends. So they were days of bad
fortune for the disbelievers and days of good fortune for the believers.
This is like the Day of Resurrection; it will be hard for the disbelievers
and a day of evil omen for them, but it will be easy for the believers and a
day of joy for them. Mujaahid said: “Days of evil omen” mean bad fortune…
With regard to good and bad fortune, good fortune is connected to good deeds
that are pleasing to the Lord, and bad fortune is connected to deeds that go
against what the Messengers brought. One day may be a day of good fortune
for some people and a day of bad fortune for others, as the day of Badr was
a day of good fortune for the believers and a day of bad fortune for the
disbelievers. End quote. Miftaah Dar al-Sa‘aadah, 2/194 

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: 

Inveighing  against time is of three types: 

1.

Where it is just a statement without expressing discontent.
This is permissible. For example one might say, “The heat (or cold) today is
unbearable” and the like. That is because actions are judged by intentions
and such words are merely a statement. Another example is the words of Loot
(peace be upon him): “This is a distressful day” [Hood 11:77]. 

2.

Inveighing against time as if it is the cause, such as
believing when inveighing against time that time is what changes things or
decides what is good and bad. This is major shirk because it is a belief
that there is another creator with Allah, because this is attributing events
to something other than Allah. Everyone who believes that there is another
creator with Allah is a disbeliever, just as the one who believes that there
is another god with Allah who is deserving of worship is a disbeliever. 

3.

Inveighing against time not because of any belief that it is
the cause; rather he believes that Allah is the cause, but he inveighs
against time because it is within the framework of time that these disliked
things take place. This is haraam, even though it does not go as far as
shirk, and it is foolish thinking and misguidance in religious terms,
because in fact his inveighing against time reflects on Allah, may He be
glorified. That is because Allah, may He be exalted, is the One Who is in
control of time and Who decides what happens in it of good or bad. So time
is not the cause and this inveighing against it does not constitute kufr,
because he is not inveighing against Allah, may He be exalted, directly. 

End quote from Majmoo‘ Fataawa al-Shaykh  Ibn ‘Uthaymeen,
10/823 

And Allah knows best.

Tuesday 16 August 2011

An ugly start to Rick Perry’s campaign

“If this guy prints more money between now and the election, I dunno what y’all would do to him in Iowa, but we would treat him pretty ugly down in Texas.”

Thus spoke Republican Gov. Rick Perry on Monday, referring to Ben Bernanke, chairman of the Federal Reserve Board. You might chalk the remark up to a weak attempt at humor — if you watch the video, you’ll hear a few nervous laughs from the small crowd — but then Mr. Perry went on in an even less appropriate vein.

“Printing more money to play politics at this particular time in American history is almost treacherous, or treasonous, in my opinion,” Mr. Perry said.

“To play politics?” Mr. Bernanke was appointed chairman of the Fed by a Republican president, George W. Bush. He was reappointed by a Democratic president, Barack Obama, in an acknowledgment of how indispensable he had become in a time of crisis. In fall 2008, when global finances threatened to spin out of control, Mr. Bernanke responded with a steeliness that may have saved the country from disaster far worse than the severe downturn it has experienced.

That’s our view; it’s the view, we’d wager, of most economists. Mr. Bernanke’s actions had the support of both Mr. Bush and then-candidate Obama, of Republican Treasury Secretary Henry Paulson and future Democratic Treasury Secretary Timothy F. Geithner. And in the years since, Mr. Bernanke and his team have done as much as the Fed should do to get the economy moving again.

Now if Mr. Perry disagrees, that’s fine. The actions of the Fed leading up to, during and after the crisis will be studied and critiqued for decades. Maybe Mr. Perry could have done better; we’ll be interested to hear his economic program in the days to come.

But there has never been a whisper, let alone any evidence, that Mr. Bernanke’s actions have been motivated by anything but patriotism and determination to see the U.S. economy regain its footing. There was never a whisper, let alone any evidence, that the Republican-appointed Fed chairman sought to help Republican candidate John McCain in 2008, and there is no reason to believe he is playing politics now.

If Mr. Perry has evidence to the contrary, he should present it. If not, he should apologize.

But questioning his opponents’ good faith seems to be part of Mr. Perry’s early playbook. He already has disparaged Mr. Obama for not serving in the military, something that Mr. McCain — with far greater claim on the nation’s gratitude for his military service than Mr. Perry has — never stooped to. And when asked whether Mr. Obama loves his country, Mr. Perry responded, “I dunno, you need to ask him.. . . You’re a good reporter, go ask him.”

When we asked the campaign about these remarks, a spokesman e-mailed, “The Governor never said the President does not love his country.” As to his remarks concerning Mr. Bernanke, “The Governor was expressing his frustration with the current economic situation and the out of control spending that persists in Washington.” But frustration does not excuse accusing people of treason if you don’t like their policies.

In the days after the shooting of Rep. Gabrielle Giffords (D-Ariz.) in Tucson, there was widespread revulsion at the nastiness of much political rhetoric, and widespread commitment to argue about issues without questioning opponents’ motivations or character. Mr. Perry’s presidential campaign, not yet a week old, suggests he didn’t get the message. We hope he begins to make his case in a way that will reflect better on his own character.

 

D.C. enclaves reap rewards of contracting boom as federal dollars fuel wealth

Meanwhile, the gap between the haves and the have-nots has grown dramatically wider, said Michael Cassidy, president of the Commonwealth Institute for Fiscal Analysis in Richmond.

, the second- and third-highest such ratios in the country, a recent study by the institute showed. Only New Jersey had a greater gulf. Maryland ranked seventh.

 

Much of this inequity is driven by the fact that the region’s workforce is the best educated in the country, economists say. Many of the jobs both in and out of government require advanced or specialized degrees, which generally fetch hefty salaries.

Those in Virginia with college degrees saw their wages rise 5 percent during the recession, while those without saw steep declines, the study showed.

In Great Falls, Kimberley Sisco, 43, personifies the gap. She is just 18 credits shy of a degree in communications, law, economics and government from American University, but she works as a bartender.

She and her husband, who rent a stone cottage, are barely scraping by. “I’ve rolled quarters to pay the rent,” Sisco said. “I don’t go out to eat. I don’t take vacations. I haven’t shopped for new clothes, other than for my son, in seven years.”

Sisco used to consider herself solidly middle class. But when the economy tanked, her job as a graphic designer was outsourced to Indonesia, and her husband was unable find work as a handyman. Together, they brought in about $35,000 annually in the past two years.

She is keenly aware of the divide between herself and her neighbors. She built a backyard playground — with a tree house, slide and trampoline — entirely with neighbors’ gifts and castoffs. She sews blankets for abandoned fawns at the Wildlife Rescue League from donated mink coats.

When she e-mailed the local baseball league to ask if she could pay her son’s registration fee in installments, they waived it. She sent another e-mail and ended up with donated cleats and other practice gear.

She wonders if it would help her family’s future to finish her degree.

“I think about it all the time,” she said. “Can I do an independent study or get grants to help me with the cost? If you want to know the truth, I’m so tired most of the time, it’s enough just to get through each week right now.”

A transformation

In some ways, the wooded hills and rustic barns of Great Falls still hark back to the days when George Washington rode to the hounds nearby.

“When I moved out here, my parents thought I’d gone to the ends of the Earth,” said Wayne Foley, who has lived in Great Falls for more than three decades and runs a business that builds custom homes.

Back then, you could still buy a small house for less than $100,000. Now, the average home price is $1 million.

Foley has seen the place change from a community of farmers and horse-lovers into a haven for the wealthy, who have been tearing down old stone cottages and putting up increasingly large homes.

The first wave of money came in the ’90s, when AOL millionaires and other workers from the burgeoning tech corridor around Dulles began moving in.  These days, many of Foley’s clients are defense contractors. He is doing one million-dollar remodeling project that includes an observatory, pistol range and audio-visual room.